![]() ![]() ![]() ![]() That's the response, says Calisto, that Jesus expects from us.Ĭalisto ends by telling us the story of a Mohammed, a Sudanese a student from Khartoum. In both cases, supplicants must carry out an absurd act in complete faith. The prophet refuses money and instructs Naaman to perform a humiliating act and bathe in the river. In the second story, the wealthy general Naaman seeks to be healed by the prophet Elisha. When she gives it to him, Elijah responds to her faith with a miracle that sustains her family. ![]() In his first story, the prophet Elijah demands the last meal of a widow in poverty. In Luke 4, Jesus responds to the people of Nazareth by telling two stories. Calisto asks us if our view of Jesus is as small as his contemporaries. Wasn't he just another person from the town? Might he perform miracles to confirm his claims? Jesus refused. In the gospel of Luke, the people of Nazareth questioned the claims of Jesus. When Jesus said, "Now is the year of the Lord's favour," it was the dawn of a new era, Callisto tells us. Jesus also set out to create change beyond political change. Callisto argues that Jesus set out support the lives of the people he met. Tourists with cameras simply capture the suffering of others without taking action. Next, Jesus's set out to "focus on the underprivileged and marginalised." He contrasts Jesus with poverty tourists who visit to Kibera and other slums in Kenya. Unpacking 2012 free#Others were "spiritually blind." Many were oppressed politically, and others needed to be set free from what Callisto calls demonic forces. Others were "spiritually poor," Callisto says. His message was good news to the poor, freedom to prisoners, recovery of sight to the blind, relief to the oppressed, and the " year of the Lord's favour." What did this mean? Jesus certainly cared for people in poverty and raised funds to support them. When Jesus made a proclamation of his mission in Nazareth, he was sharing it with people who knew him well. Unpacking 2012 full#"You should return from Urbana full of the power of the Holy Spirit to make a difference in your campus, your church, and your city." What's in Jesus's mission statement? The text opens by stating that "Jesus returned in the power of the holy spirit." Christians should lean on the power of God rather than rely solely on our ability to plan and achieve, he tells us. "What actually are we living for?" he asks the audience. In the story, Jesus gives a talk on faith and social justice, snubs his home community, and is driven out of the town.Ĭallisto argues that it's the closest thing to a missions statement Jesus ever crafted. "You will never be the same," he says.Ĭalisto starts out by reading Luke 4:14-30, in which Jesus goes to his hometown after a period of fasting. Will anything come of this event? Can students really create change, he asks us. Like many of the other speakers this evening, Calisto speaks of Urbana as a life-changing experience. Odede was also three-time director of Commission, the very first multinational African Christian student conference. He's been involved in Kenyan and global Christian missions since 1987, when he joined the staff of the Kenyan Fellowship of Christian Unions. Our main religious speaker for the conference is Calisto Odede. "Surrender your plans and hear God's invitation," he asks the audience. God surprised me at Urbana." This meant walking away from a safe and comfortable life to choose a risky and uncomfortable lifestyle. "I was an ordinary Christian from an ordinary immigrant family. "I was taught that missions was only for the superhero Christians," he says. Tom Lin, director of this year's conference, tells us to allow God to surprise us. Unpacking 2012 series#Singing is replaced by a series of live drama and pre-recorded films like this one: The set ends with Hillsong's "Worthy Is the Lamb," in a rotating cycle of languages, English, Spanish, French, Japanese, and Mandarin, a reference to the Book of Revelation's future vision of heaven. ![]()
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